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Giovanni F. Acora, Franco Cardini, Domenico Del Niro, Giordano Bruno Gehry, Gennaro Margiri, Gennaro San Giuliano, Mirella Seri, Marcelo Veneziani. "Marubucin da ba a haifa ba ya mutu." Yana da wahala a fahimci hukumcin juzu'i na Rukunin game da mutuwar Giovannino Guareschi. Maimakon haka, rabin karni bayan wannan 22 Yuli 1968 (shekara mai mutuwa!), Daidai ne Haɗin kai wanda ya mutu kuma ya mutu, duk da wasu tashin hankali da ba za a iya mantawa da su ba, akidar ruɗani da zubar da jini da ta kare da Giovannino Guareschi a yau yana da rai kuma ya fi dacewa fiye da har abada, shekaru hamsin bayan waccan tsinuwar ciwon zuciya wanda ya dauke shi yana da shekaru sittin, lokacin da har yanzu akwai bukatarsa ​​sosai. Ba wai kawai ga fitattun halayensa ba, waɗanda suka shiga tunanin yau da kullun (Don Camillo da Peppone) amma saboda babban, babban marubuci Emilian shi ne mawaƙin Italiya wanda a yanzu ya mutu a hakika ya mutu civilto de crittore emiliano emiliano 'Italy Gado mai wadatar ruhi wanda ya rama talaucin abin duniya. Ƙasar da aka bar gunta-tashi kuma ta wargaje da mummunan rikici, wadda take son samun kanta ta sake farawa, amma duk da haka ta tsinci kanta a cikin rigingimun akida masu adawa da juna, jam’iyyar gurguzu – wadda ta ƙaddara ta zama cibiyar sake farawa da sake farawa a ko da yaushe. farashin ƙasa da sarrafa iko azaman ƙarshen kanta kuma ta kowace hanya. Guareschi, daga wannan lokacin rayuwa, ya kasance hali na musamman mara daɗi. An haife shi a ranar 1 ga Mayu 1908 a Fontanelle di Roccabianca a lardin Parma, shi ɗa ne ga Primo Augusto Teodosio, ɗan gurguzu mai yawan sui generis (ya girmama Allah kuma ba ya son Marx, kawai don suna ɗaya) kuma na malami Lina Maghenzani. , sadaukar da sarakuna da kuma "Syntax" ya zo ga Giovanino Amava Ricodar. Tsakanin yaƙe-yaƙe guda biyu ya nuna masa gano fasahar adabi da zane-zane. Lauyan da ya gaza (ya shiga makarantar lauya amma bai yi nasara ba), shi da kansa yana son tunawa da yadda a rayuwarsa ya yi komai a zahiri, daga zanen fosta zuwa lantarki zuwa mai karantawa zuwa mandolin malamin! Aikin jarida ya fara ne a 1931 a Corriere Emiliano, amma a cikin 1936, tare da zuwansa Bertoldo, Guareschi "ya tashi", duka a matsayin ɗan jarida da marubuci kuma - ba shakka ba wani al'amari na biyu ba A matsayin babban edita. , ya ƙirƙira ginshiƙai irin su kwandon, wanda aka yi shi tare da masu karatu da ke neman wallafe-wallafe, suna zuwa tare da haruffa irin su Romolo Siena, Italo Calvino, Oreste del Buono. Amma a cikin zane-zanen zane-zane Giovannino ya bayyana tunaninsa, inda ya bayyana tazarar "surrealist" wanda zai yi gwaji a cikin almara, kamar yadda a cikin littafin Destiny ake kira Clotilde (1941). A cikin zane-zanen zane-zane, haruffan "wacky" sun fito kamar waɗannan manyan mata masu ban tsoro da ake kira The Widowers, ko kuma mata masu siffar pear da kakannin Faɗuwar rana, tsofaffin matan birni waɗanda aka gani a cikin maɓalli mai ban mamaki amma kuma tare da ɗimbin rahusa. Wani zargi, wanda ba a rufe yake ba, na rashin sanin suna, daidaito da son kai na wayewar gari, jigon da aka ƙaddara don babban ci gaba da wadata. Bertoldo ya kasance jaridar "nonconformist", kuma idan watakila ya wuce gona da iri don yin magana game da adawa, tabbas ba jarida ba ce da ke da alaƙa da gwamnatin farkisanci wanda, bayan haka, Guareschi bai taɓa ƙauna ta musamman ba, ko da bayan gutoerrane cis daga gare ta ba. domin gaskiyar da ake kira har zuwa makamai - kuma aika zuwa gaba - a watan Oktoba 1942, domin samun, bayan wuce kima libations na grappa, ya bayyana babban avaque na fasikanci da Duce Ya ƙare har a kurkuku kuma shi ne Mussolini da kansa fitar shi, amma a gefe guda aka sallame shi a gaba. Duk da haka, babu wanda ya kare shi da Jamus taro sansanin a lokacin da, bayan kunya na Satumba 8th, ya ji har yanzu ya ci gaba da kiyaye rantsuwar aminci ga relic 1Diato 45 1949, shi ne ban mamaki asusun da marubucin kurkuku, tenaciously haɗe da rai. (Ba zan mutu ko da za su kashe ni ba!) an wawashe komai, daga cikin ƙwari da kwarin ɓangarorin gonaki, kusa da kowannensu, a cikin sanyin kaburbura, dubun dubatar wasu maza ne ke ruɓe waɗanda a gabanmu. da kwarorin filaye masu duhu. Duniya ta manta da mu. Kungiyar agaji ta Red Cross ta kasa da kasa ba ta iya sha'awarmu ba saboda cancantarmu a matsayin Soja sabuwa ce kuma ba a yi la'akari da ita ba. Daga cikin manyan hafsoshin biyu, daidai da tarihin Italiya, wanda - wanda aka tura a sansanonin da ba su da kyau - zai iya yi ko ya ce wani abu a gare mu sojoji, ɗayan maƙiyi ne a fili don dalilai na siyasa, ɗayan ya yi watsi da mu a cikin siyasa. Taimakon kayan da ba na karya ba: da kalma ɗaya ta isa. Duk wanda zai iya fada mana wannan kalmar ko ya fadi ta mummuna ko kuma bai fadi ta ba. "Ba ya ɗauka da yawa don fahimtar cewa, idan ya so, Guareschi zai iya samun sosai, kuma tare da amincewa da yawa fiye da wasu zakarun juyin juya hali, masu tuba, sun buge hanyar Damascus da dai sauransu. Amma daidai da zurfinsa. Gaskiyar ɗan adam da ta hankali za ta hana shi yin haka; a cikin rigingimu na Fascist, a lokacin tsarin da kuma bayan faɗuwarta, Guareschi koyaushe yana da irin wannan hali: ba zato ba tsammani ko cin riba ƙiyayya ga "ƙwararrun masu adawa da mulkin-fascists", kuma wannan ba shakka ba zai zama dalili na ƙarshe na kawar da rikici a cikin rikice-rikicen nasa ba; da kuma lalata kwarewarsa na kasancewa a cikin sansanonin tattarawa, duk da haka, a cikin wannan, wani muhimmin hali na Guareschi ya fito: wani mutum guda ɗaya, wanda bai san kalmar "sassauci", na haɗin kai na adamantine ba, yana shirye ya yi haɗari da komai. ga komai - ko da Emilian - ga komai, Milian bai kasance ɗan jam'iyya ba. Watakila saboda zurfinsa, sahihin bangaskiyar Kiristanci da bangaskiyar Katolika, Guareschi koyaushe yana kallon bayan matakai, girman kai, ƙiyayyar bangaranci. Dogararsa tana cikin Kristi, wanda zai zama ɗaya daga cikin mafi nasara kuma masu taɓawa a cikin saga Don Camillo; ba mutum-mutumi na katako ba, amma muryar da ke magana da lamirin mutum don ƙoƙarin tunatar da shi ainihin abin da Lurende ya yi kama da Lurende. Addinin da kuma ya ginu bisa mutunta al'ada, tabbas ba a ganinsa a matsayin suturar tinsel, amma a matsayin jinin rayuwar duniya wanda zai iya ba da sabuwar rayuwa da haske koyaushe ga tafarkin wanzuwa. Amma komawa gida tabbas baya nufin zaman lafiya da komawa cikin kwanciyar hankali da ke tattare da ita. Italiya, da wani mummunan Yaƙin basasa ya wargaje wanda sakamakonsa bai ƙare ba ko da a yau, yana buƙatar muryoyin 'yanci da ƙarfin hali. Don haka ne aka haifi ainihin almara na Candido, mujallar mako-mako da Angelo Rizzoli ya kirkira a karshen 1945, wanda Guareschi da Giovanni Mosca suka jagoranta har zuwa 1950 da Guareschi Fighting kadai har zuwa 1950 tare da fadace-fadace, wanda har ma za su biya. shi kurkuku, amma kuma a nan ne Don Camillo, Peppone da halayen Mondo Piccolo suka ga haske. Kamar yadda Alessandro Gnocchi, ɗaya daga cikin malamai masu iko kuma masu sharhi kan Guareschi, ya tuna: "Idan Bertoldo ya lalata tufafi da munanan halaye, Candido ya nutse a duk inda yake jin warin rashin kunya, rashin imani, mugunta da tsoro". Idan yakin a cikin kuri'ar raba gardama na 1946 don al'ada ya ɓace (ko da yake shakku da damuwa har yanzu sun kasance game da ainihin sakamakon a yau), halin da ake ciki ya bambanta sosai don zaben 1948: tsakiya da kuma nan da nan zuwa sakamakon, shakku da damuwa har yanzu. ci gaba da kasancewa a yau a Jam'iyyar Front Popular da ƙungiyar 'yan gurguzu da 'yan gurguzu suka kafa (tare da wasu ƙananan ƙungiyoyin siyasa) ƙoƙarin hawan mulki. Guareschi ya jefa kansa a cikin gwagwarmaya tare da dukkanin basirar abubuwan da ya rubuta, zane-zanensa, da ma'anarsa: shi, masarauta, "reactionary" da Katolika, ya yi yaki ba tare da jinkiri ba kuma ba tare da kare kansa da 'yanci na 'yanci ba. Hotunan zane-zane na "trinaricuti" suna yin hauka, ra'ayin Guareschi na fasaha don ayyana ma'anar 'yan gurguzu na yau da kullum (kuma wannan ya hau kan jijiyar Togliatti har ya ayyana marubucin Emilian a matsayin "sau uku wawa"), wanda ke da cranial s. Halin Trinaricuto shine koyaushe kuma a kowane hali ya yi abin da Unit ya ce: makafi, gaggawa da cikakkiyar biyayya sabili da haka: "Yan uwa masu adawa! Jumlar da aka buga a cikin Unit: Abokan da ba su tashi ba sabili da haka: Abokan da suke kar a tashi tashi su maciya amana ne kuma suna dauke da kuskuren bugawa don haka ya kamata a karanta: Abokan da ba su yi zabe ba mayaudara ne "Muse" [2] Amma ba kawai zane-zanen zane-zane ba: sanannen fosta mai makoki na kwarangwal. jingina a kan wata igiyar waya, tare da rubutawa " Fursunonin Italiya 100,000 ba su dawo daga Rasha ba" kuma furucin da Cedutoli ya yi a cikin damuwa, wanda aka rubuta ya cutar da ni! na kwaminisanci, har ma da na "triangle" Emilia, da zarar yakin ya ƙare (a zahiri) ba ƙari ba ne a ce gudunmawar Candido da Guareschi musamman ga shan kashi na hagu na da mahimmanci ba yana nufin cewa Giovannino ya zama "bassar" na Christian Democrats, wanda kuma zai gina gadoji na zinariya. Guareschi yana gani a fili: ƙaunar mulki a matsayin ƙarshen kanta, cin hanci da rashawa, rashin tausayi na De Gasperi wanda Guareschi ba ya jinkirin kai hari da kuma ƙyama a matsayin "matsalar dangi". Kuma daidai ne tare da ɗan siyasar Trentino cewa za a yi rikici mafi wuya: a ranar 19 ga Disamba 1953 Guareschi ya buga wasiƙar a kan takarda daga Sakatariyar Gwamnati ta Vatican, wanda De Gasperi, yana magana da wani jami'in inshora na duniya. Al'amarin ya haifar da abin kunya, akwai shari'a (da nisa daga ƙarshe da "bayyana" kuma Giovannino an yanke masa hukuncin kisa. Babu wani koke ko “Je suis”; Lallai, ya kasance babban tasiri a karanta cewa ko da Eugenio Montale ya tozarta hukuncin kuma hukuncin gidan yari ne mai tsauri: kusan jigon Lagerment, minilo mai zurfi amma ba ruhun sa ba A halin yanzu, duk da haka, an haifi Don Camillo da Peppone, jarumawa na Bassa, "Ƙananan Duniya". 1948) Don Camillo da garkensa (1953), Abokin Don Camillo (1963). wasiyyarsa. An saki litattafai da yawa - ciki har da The Breviary of Don Camillo - bayan mutuwarsa. Amma akwai kawai sanguine firist na Bassa da Antagona - abokin magajin kwaminisanci Peppone. Akwai labarai da yawa waɗanda jaruman da suka yi fice sun kasance masu hali daga rayuwar yau da kullun na 'yan mata da samari waɗanda duk ke neman ma'ana a rayuwarsu. A cikin 'yan shekarun nan, marubucin ya fito fili sosai game da ma'anar tarwatsewar da ke gudana kuma wasu kalmominsa suna da annabci mai ban sha'awa: "Yaya kyakkyawa ce mai barasa Italiya na 1945! Mun dawo daga dogon yunwa na sansanonin tattarawa kuma muka sami Italiya ta rage. zuwa cikin tarkacen tarkace, waɗanda ƙasusuwan matattu ke ruɓewa, sabon bege ne kuma mai tsabta , Iska mai zafi da ƙura tana busa warin gawa, na jima'i da na foaliaxna A cikin iska na Italiya na rayuwa mai dadi, duk bege ya mutu kuma a cikin mafi kyawun duniya na shaidan da ruwa mai tsarki, yayin da babban taron jama'a lalle ga matasa firistoci na Siniillo - kuma ba ga matasa firistoci na Siniilo - suna shirya banners, da sunan Almasihu maƙiyin Kristi" Ta haka marubuci a cikin ban mamaki gabatarwa ga The Companion Don. Camillo , yayin da a Don Camillo da kuma matasa na yau ya zargi da "wayewa na cinyewa" da kuma na post-conciliar coci wanda ya yi imanin cewa shi ne "scrapping" fashion na halin yanzu lokacin zama mai tsanani da daci. Tabbas Guareschi ba zai kasance mai sha'awar Bergoglio ba ... Amma bayan wannan, ya kasance marubuci mai zurfi kuma ɗan adam sosai, wanda yake da sauƙi kuma mai banƙyama, amma mai ladabi mai girma, ya iya kwatanta ainihin Italiya bayan yakin duniya na biyu. a cikin dukkan fitilunsa de scabrao conf a cikin turapaleport, amma kyakkyawan abokantaka, tsakanin Don Camillo da Peppone Guareschi bai ga ba, kamar yadda wani ya ce, tsammanin "daidaitawar tarihi": idan akwai wanda ya ba da ka'idoji, Camillo, Peppone ya ce bai ga ba, a matsayin qual, tsammanin "daidaitawar tarihi"; Peppone har ya kai ga yabon Sarki, Don Camillo BA ZAI YABON Lenin ko Stalin ba! Idan wani abu, akwai babban amincewarsa ga mutum da kuma al'adar Kirista, wanda ya ba mu damar saduwa da samun kanmu har ma fiye da kowane nau'i na akida. Bayan mutuwarsa, mutane da yawa sun yi tunanin ba da daɗewa ba za a manta da shi. A maimakon haka Guareschi ya fi kowa rai, kuma ko da har yanzu bai samu matsayin da ya dace ba a cikin littafan malamai (wanda, wanda ya san dalilinsa, ya ci gaba da yi masa zagon kasa) kuma a tarihin adabinmu, maimakon haka ya sabunta shi. kuma a cikin gaskiya, ƙwaƙwalwar tarihi na Italiyanci. 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