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Giovanni F. Acora, Franco Cardini, Domenico Del Niro, Giordano Bruno Gehry, Gennaro Margiri, Gennaro San Giuliano, Mirella Seri, Marcelo Veneziani. "Qoraaga aan weligii dhalan wuu dhintay." Way adag tahay in la fahmo xukunka joogtada ah ee Unugga dhimashadii Giovannino Guareschi. Taas beddelkeeda, nus qarni ka dib 22 Luulyo 1968 (sanad dhimasho ah!), waa mid si sax ah Midnimo dhintay oo bakhtiyay, inkastoo qaar ka mid ah rabshado aan la soo koobi karin, fikradda mugdiga iyo dhiigga leh ee ay difaacday iyo Giovannino Guareschi maanta waa ka nool yahay oo ka habboon yahay weligii, konton sano ka dib wadne xanuunkaas habaaray ee kaxaystay isaga oo lixdan jir ah, markaasoo ay weli jiri lahayd baahi aad u badan oo isaga loo qabo. Ma aha oo kaliya jilayaashiisii ​​ugu caansanaa, kuwaas oo soo galay male-awaalka maalinlaha ah (Don Camillo iyo Peppone) laakiin sababtoo ah qoraaga weyn ee Emilian wuxuu ahaa heesaagii Talyaaniga kaas oo hadda si dhab ah u geeriyooday rayid si cadna u geeriyooday civilto de crittore emiliano emiliano 'Talyaani Dhaxal aad u qani ku ah ruuxa oo si buuxda u magdhabay saboolnimada maadiga ah. Wadan uu kala go’ay oo uu burburay colaad xun, oo doonaysay in uu is helo oo uu mar kale bilaabo, balse haddana isu arkay in uu u dhexeeyo qulqulo fikir oo iska soo horjeeda, Xisbi Shuuci ah – oo loogu talo galay in uu noqdo xudunta udub-dhexaadka u ah mar kale iyo bilaabista mar kale loera-da had iyo jeer. kharash ka yar sida loo maareeyo awooda lafteeda iyo si kastaba ha ahaatee. Guareschi, laga bilaabo bartan nolosha, waxay ahayd dabeecad gaar ah oo aan raaxo lahayn. Wuxuu ku dhashay 1 May 1908 Fontanelle di Roccabianca ee gobolka Parma, wuxuu ahaa wiilka Primo Augusto Teodosio, oo ah hantiwadaag aad u sui generis (wuxuu ixtiraamay Ilaah mana uusan jeclayn Marx, kaliya in la magacaabo) iyo macalinka Lina Maghenzani. , u heellan boqorrada iyo "Syntax" waxay u timaadaa Giovanino Amava Ricodar. Mudadii u dhaxaysay labada dagaal ayaa u astaysay in uu soo shaac baxay xirfadiisa suugaaneed iyo mid garaafeed. Qareen ku guul daraystay (waxa uu iska diiwaan galiyay dugsigii sharciga balse wax faa'iido ah uma yeelan), isaga laftiisu waxa uu jeclaa in uu xasuusto sida noloshiisa uu wax walba u sameeyay, min nashqadeeyaha boodhka ilaa koronto yaqaan ilaa proofreader ilaa macalin mandolin! Dhaqdhaqaaqa saxafiyiinta wuxuu ka bilaabmay 1931-kii Corriere Emiliano, laakiin waxay ahayd 1936, markii uu yimid Bertoldo, Guareschi "wuxuu ka baxay", labadaba wariye iyo qoraa labadaba iyo - hubaal maaha arrin labaad Sida tifaftiraha guud. , waxa uu alifay tiirar sida dambiisha, kaas oo lagu sameeyay akhristayaasha raadinaya daabacaad, iyaga oo la xidhiidha jilayaasha sida Romolo Siena, Italo Calvino, Oreste del Buono. Laakiin waxay ku jirtaa kartoonnada in Giovannino uu siidaayo male-awaalkiisa, isagoo muujinaya xadhig "suurrealist" ah oo uu sidoo kale tijaabin doono khayaaliga, sida ku jirta sheekada qaddarka waxaa loo yaqaan Clotilde (1941). Sawir-gacmeedyada waxaa ka mid ah, jilayaal "wacky" ah oo ka soo baxa sida dumarkaas quruxda badan iyo kuwa murugada leh ee loo yaqaan The Widowers, ama haweenka qaabka pear-ka ah iyo gabdhihii qorrax-dhaca, haweenka magaalada waayeelka ah ee lagu arkay furaha birta ah laakiin sidoo kale leh dharbaaxo qarsoodi ah. Dhaleeceyn, aan aad loo daboolin, magac-la'aanta, is-waafajinta iyo danaystenimada ilbaxnimada Magaalo-madaxda, mowduuca loo qoondeeyay horumarro waaweyn iyo kobcin. Bertoldo wuxuu ahaa wargeys "nonconformist", iyo haddii laga yaabo inay xad dhaaf tahay in laga hadlo mucaaradka, dhab ahaantii ma ahayn wargeys la mid ah dawladda faashiistaha, ka dib oo dhan, Guareschi waligiis si gaar ah loo jecel yahay, xitaa haddii ka dib gutoerrane cis aysan ahayn. Xaqiiqda ah in loo yeedhay ilaa hubka - oo loo diray hore - bishii Oktoobar 1942, waayo, ka dib markii libations xad-dhaaf ah ee grappa, muujiyay avaque sare ee faashiistaha iyo Duce wuxuu ku dhamaaday xabsiga iyo waxa uu ahaa Mussolini laftiisa soo saaray, laakiin dhanka kale waxaa laga diray dhanka hore. Si kastaba ha ahaatee, ninna ma tudhin isaga xerada fiirsashada ee Jarmalka markii, ka dib ceebtii Sebtembar 8-deedii, wuxuu weli dareemay inuu sii wado dhaartiisa daacadnimada ee 1Diato 45 1949, waa xisaabtii cajiibka ahayd ee xabsiga qoraaga, si adag ugu xiran nolosha. (Xitaa hadday i dilaan ma dhiman doono!) Wax kasta oo laga dhacay, oo ay ku jiraan injirta iyo kutaannada beeraha cidhiidhiga ah, oo mid kastaaba u dhow yahay, qabowga xabaalo-wadareedyada, toban kun oo nin oo kale ayaa qudhmay oo naga horrayn jiray. iyo kutaannada beeraha mugdiga ah. Dunidu way ina ilawday. Laanqayrta cas ee caalamiga ah way awoodi wayday inay na danaynayso sababtoo ah u qalmidayada interneetka Military waxay ahayd mid cusub oo aan laga fikirin. Labada Jeneraal, oo si la mid ah taarikhda talyaaniga ka xun, oo - xeryo qallafsan la geeyey - wax noo qaban karayey ama wax noo sheegi kareen askar, mid wuxuu cadaw u ahaa arrimo siyaasadeed, midna siyaasadda wuu naga indho-tiray. Kaalmada agabka aan been-abuurka ahayn: hal eray ayaa ku filnaan lahaa. Ciddii na odhan karta eraygan ama si xun buu u yidhi ama may odhan. "Ma qaadan wax badan si ay u fahmaan in, haddii uu doonayay in, Guareschi si aad u wanaagsan u lahaan kara, iyo kalsooni badan oo ka badan horyaalnimada qaar ka mid ah isbeddelka, toobadkeen, ku dhuftay waddada Dimishiq iwm. Daacadnimada aadanaha iyo caqli-galnimada ayaa ka hortagaya inuu sidaas sameeyo; colaadaha Fascist-ka, inta lagu jiro nidaamka iyo ka dib dhicitaankiisa, Guareschi wuxuu had iyo jeer lahaa dabeecad isku mid ah: ma aha mid adeegsi ah ama faa'iido doon ah nacaybka loo qabo "fashiistayaasha xirfadlayaasha ah", tani dhab ahaantii ma noqon doonto sababta ugu dambeysa ee ka-hortagga colaadaha; iyo inuu hoos u dhigo waayo-aragnimadiisa ah in lagu dhexjiro xeryaha fiirsashada Hase yeeshee, si sax ah tan, dabeecadda aasaasiga ah ee Guareschi ayaa soo baxday: nin ka mid ah hal gabal, oo aan garanayn ereyga "isku-tanaasul", oo ah isku-duubni, diyaar u ah inuu wax walba halis geliyo. Wax walba - xitaa Emilian - wax walba, Milian waligiis ma ahayn xisbi. Waxaa laga yaabaa in ay sabab u tahay qoto dheer, dhab ah oo daacad ah oo Masiixi ah iyo iimaanka Katooliga, Guareschi had iyo jeer wuxuu eegayaa meel ka baxsan tillaabooyinka, naxariista, nacaybka qaybaha. Kalsoonidiisu waxay ku jirtaa Masiixa, kaas oo noqon doona mid ka mid ah jilayaasha ugu guulaha badan uguna taabanaya Don Camillo saga; ma aha taallo alwaax ah, laakiin waa cod la hadlaya damiirka qofka si uu isugu dayo in uu si sax ah u xasuusiyo waxa Lurende uu la mid yahay Lurende. Diinta A oo sidoo kale ku salaysan ixtiraamka Dhaqanka, hubaal aan loo arkin sida dahaarka tinsel, laakiin sida nolol cilmaani ah oo awood u leh in ay had iyo jeer gelin nolol cusub iyo iftiin jidka jiritaanka. Laakin ku noqoshadii guriga waxa hubaal ah in aanay ka dhignayn nabad iyo ku soo laabasho noloshii deganayd ee la xidhiidhay. Talyaanigu, oo ay kala dhantaaleen dagaal sokeeye oo aad u ba’an, oo aan weli si buuxda loo dhammayn ilaa maanta, waxa uu u baahday codad xor ah oo geesinimo leh. Oo sidaas daraaddeed waxay ahayd in sheekada dhabta ah ee Candido uu ku dhashay, joornaalka toddobaadlaha ah ee uu abuuray Angelo Rizzoli dhamaadkii 1945, oo uu hagayo Guareschi iyo Giovanni Mosca ilaa 1950 iyo Guareschi oo kali ah ilaa 1950 oo leh dagaallo aan taxaddar lahayn, kuwaas oo xitaa qarashka lagu bixin doono. isaga xabsiga, laakiin sidoo kale waa halkan in Don Camillo, Peppone iyo jilayaasha Mondo Piccolo ay arkaan iftiinka. Alessandro Gnocchi, oo ah mid ka mid ah culimada ugu awoodda badan iyo faallooyinka Guareschi, ayaa dib u xusuusta: "Haddii Bertoldo uu dharbaaxay dharka iyo caadooyinka xun, Candido wuxuu ku dhuuntay meel kasta oo uu ka urayo xishood, caqiido xun, xaasidnimo iyo fulaynimo". Haddii dagaalka ee aftida hay'adaha ee 1946 ee caadiga ah lumay (in kasta oo shaki iyo wareer weli weli ku saabsan natiijada dhabta ah maanta), xaaladdu aad bay uga duwan tahay doorashooyinka 1948: dhexe iyo degdeg ah natiijada, shaki iyo wareer weli. ku sii jir maanta Jabhadda caanka ah ee ay samaysteen ururrada shuuciyada iyo hantiwadaaga (oo ay weheliyaan qaabab kale oo siyaasadeed oo yaryar) oo isku dayaya in ay xukunka qabtaan. Guareschi wuxuu naftiisa u soo jiidayaa dhammaan caqli-galnimada maqaalladiisa, sawir-gacmeedkiisa, muuqaalkiisa: isaga, boqortooyo, "reactionary" iyo Catholic, wuxuu u dagaalamaa si aan shaki lahayn iyo isaga oo aan naftiisa u badbaadin xorriyadda xorta ah. Kartuunada "trinaricuti" waa waalan yihiin, fikradda xariifnimada leh ee Guareschi si loo qeexo xagjirka shuuciga ah ee caadiga ah (taasina waxay ku dhacday dareemayaasha Togliatti si aad u badan oo uu ku qeexay qoraaga Emilian sida "saddex jeer doqon"), kuwaas oo leh cranial s. Sifada Trinaricuto waa in had iyo jeer iyo xaalad kasta ay sameeyaan waxa unuggu leeyahay: indho la'aan, degdeg ah iyo addeecid buuxda iyo sidaas darteed: "Jaallayaasha lidka ku ah ha duulin waa khaa'inul waddan oo ka kooban khalad daabacaad sidaas darteed waa in la akhriyaa: Asxaabta aan codayn waa khaa'inul waddan "Muuse" [2] Laakiin ma jiraan oo kaliya sawir-gacmeedyada: Boodhka caanka ah ee leh xargaha baroorta ee qalfoofka. isagoo ku tiirsan silig goglan, oo ay ku dul qoran yihiin "100,000 oo maxaabiis Talyaani ah kama soo laaban Ruushka" iyo weedha Cedotoli ee murugada leh, oo la qoray ayaa i dhibaysa! Shuuciyadda, xitaa kuwa caanka ah ee "saddex-xagalka" Emilia, mar haddii dagaalku dhammaaday (aragti ahaan) maaha wax buunbuunin ah in la yiraahdo wax ku biirinta Candido iyo Guareschi gaar ahaan guuldaradii bidixda ayaa aasaas u ahayd macnaheedu maaha in Giovannino uu noqday "vassal" Christian Democrats, kaas oo sidoo kale dhisi lahaa buundooyinka dahabka ah. Guareschi wuxuu si cad u arkaa: jacaylka awoodda sida dhamaadka laftiisa, musuqmaasuqa baahsan, qaraabo kiilka De Gasperi oo Guareschi aan ka waaban in uu weeraro oo uu dhaleeceeyo sida "dejinta qaraabada". Waxayna si sax ah ula socotay siyaasiga Trentino in ay jiri doonto isku dhaca ugu adag: 19 December 1953 Guareschi ayaa warqad ku daabacay warqad ka soo baxday Xoghaynta Vatican-ka, kaas oo De Gasperi, oo ka hadlaya sarkaalka caymiska caalamiga ah. Arrintu waxay keentay fadeexad, waxaa jiray maxkamad (ka fogaansho dhammaystiran iyo "caddayn" iyo Giovannino waxaa lagu xukumay been abuur. Xitaa wuu diiday inuu racfaan ka qaato: wuxuu rabay inuu galo xabsiga, kaas oo uu la kulmay oo lagu amray inuu racfaan ka qaato. Difaaciisa, Ma jiro wax codsi ah ama "Je suis"; runtii, waxay ahayd saameyn jinni ah in la akhriyo in xitaa Eugenio Montale uu xukunka ku dhuftay oo ay ahayd xukun xabsi oo adag: ku dhawaad ​​​​incore of Lagerment, minilo qoto dheer laakiin aan ahayn ruuxa Dhanka kale, si kastaba ha ahaatee, Don Camillo iyo Peppone ayaa ku dhashay, geesiyaasha Bassa, "Dunida Yaryar". 1948) Don Camillo iyo adhigiisii ​​(1953), saaxiibkii Don Camillo (1963) markuu dhintay, Don Camillo iyo dhalinyarada maanta waa la sii dayn doonaa dardaarankiisa. Sheekooyin dhowr ah - oo ay ku jiraan Breviary of Don Camillo - ayaa la sii daayay dhimashadiisa ka dib. Laakiin waxaa jira oo kaliya wadaadka sanguine ee Bassa iyo Antagona - saaxiibka duqa communist Peppone. Waxaa jira sheekooyin badan oo jilayaasha ay yihiin jilayaasha nolol maalmeedka gabdhaha iyo wiilasha da'da yar kuwaas oo dhamaantood raadinaya macnaha noloshooda. Sanadihii la soo dhaafay, qoraagu wuxuu si cad u sheegay dareenka kala go'a socda iyo qaar ka mid ah ereyadiisa ayaa si cajiib ah u sii sheegi jiray: "Sidee u qurux badan tahay Talyaaniga tuugsiga ah ee 1945! Waxaan ka soo laabannay gaajada dheer ee xeryaha fiirsashada waxaana ogaanay in Talyaanigu hoos u dhacay. Oo ka mid ah burburka burburka, oo ay lafahayaga dhintay ku hoos jiraan, rajo cusub oo nadiif ah, maxay ku kala duwan yihiin talyaanigii faqiirka ahaa ee 1963kii , dabayl kulul oo boodh leh oo bakhti, galmo iyo foaliaxna ka soo urayso, Hawo-macaan oo Talyaani ah, rajadii oo dhami waa dhimatay oo adduunyo dhaanta waa talyaaniga ee Ibliiska iyo biyaha quduuska ah, halka dad badan oo hubaal ah in wadaaddadii dhallinyarada ah ee Sinillo - oo aan wadaaddada yaryar ee Sinillo - waxay isu diyaarinayaan calammo, magaca Masiixa kan Masiixa ah "Sidaa darteed qoraaga hordhaca cajiibka ah ee saaxiibka Don Camillo , halka Don Camillo iyo dhalinyarada maanta dhaleeceyntiisa ku saabsan "ilbaxnimada isticmaalka" iyo kaniisadda dib-u-heshiisiinta taas oo aaminsan in ay "tirto" moodada xilligan xaadirka ah waxay noqotaa mid adag oo qadhaadh. Guareschi hubaal ma noqon lahaa taageere Bergoglio ... Laakiin tan ka baxsan, waxa uu weli ah qoraa qoto dheer oo aad u aadanaha, kaas oo leh tiraab fudud oo qallafsan, laakiin xarrago weyn, wuxuu awooday inuu si dhab ah u sharaxo Dagaalkii Labaad ee Adduunka ka dib Talyaaniga. in dhammaan nalalka uu de scabrao conf ee turapaleport ah, laakiin ugu dambeyntii saaxiibtinimo, dhexeeya Don Camillo iyo Peppone Guareschi ma arkin, sida qof ayaa sheegay, rajada ah "heshiiska taariikhiga ah": haddii uu jiro qof bixiya in mabaadi'da, Camillo, Peppone wuxuu sheegay inuusan u arkin, sida qual, rajada "isku-tanaasulka taariikhiga ah"; Peppone xitaa wuxuu aadaa ilaa uu ammaano Boqorka, Don Camillo WELIGAA ha ammaanin Lenin ama Stalin! Haddii ay wax jiraan, waxaa jira kalsooni weyn oo uu ku qabo dadka iyo dhaqanka Masiixiga, taas oo noo ogolaanaysa inaan la kulanno oo aan helno nafteena xitaa ka baxsan oo ka sarreeya wax kasta oo fikradeed. Markii uu dhintay, dad badan ayaa u maleeyay in dhawaan la illoobi doono. Taa beddelkeeda Guareschi wuu ka nool yahay weligii, oo xataa haddaanu weli helin halkii uu ku mutaysan lahaa suugaanta suugaanta (taasoo sababta garanaysa, sii dhuudhuuban) oo taariikhda suugaanteenna, taa beddelkeeda wuu cusboonaysiiyey. iyo in runta, xusuusta taariikhiga ah Talyaani. 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