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UGiovanni F. Acora, uFranco Cardini, uDomenico Del Niro, uGiordano Bruno Gehry, uGennaro Margiri, uGennaro San Giuliano, uMirella Seri, uMarcelo Veneziani. "Umbhali ongazange azalwe ufile." Kunzima ukuqonda umgwebo omiselweyo weYunithi emva kokusweleka kukaGiovannino Guareschi. Endaweni yoko, isiqingatha senkulungwane emva koko i-22 kaJulayi 1968 (unyaka obulalayo!), Yiyo kanye Umanyano olufileyo kwaye lufile, ngaphandle kobundlobongela obungenakuguqulwa, ingcamango engcolileyo kunye negazi eyakhuselayo kwaye uGiovannino Guareschi namhlanje uphila kwaye ufanelekile kunoko. naphakade, iminyaka engamashumi amahlanu emva kohlaselo lwentliziyo olugwetyiweyo olwamthabatha eneminyaka engamashumi amathandathu ubudala, xa kwakusekho imfuneko enkulu kuye. Ayiphelelanga nje kubalinganiswa bakhe abadumileyo, abangene kwintelekelelo yemihla ngemihla (uDon Camillo kunye noPeppone) kodwa ngenxa yokuba umbhali omkhulu, omkhulu u-Emilian wayeyimvumi yase-Italiya esele yasweleka ngokuqinisekileyo i-civilto de crittore emiliano emiliano 'Italiya. ilifa lemveli lityebe kakhulu emoyeni elihlawulela ubuhlwempu. Ilizwe elishiywe liyiingceba kwaye lidlakazwe lungquzulwano oloyikekayo, olwalufuna ukuzifumana luze luqale kwakhona, kodwa lazifumanisa lidlakazwe phakathi kwemisinga yeengcamango eziphikisanayo, iQela lamaKomanisi - elimiselwe ukuba libe liziko lokuqala kwakhona lize liqale kwakhona leloera rhoqo. iindleko ezingaphantsi kokulawula amandla njengesiphelo ngokwawo kwaye nangayiphi na indlela. UGuareschi, ukusuka kweli nqanaba lobomi, wayengumntu ongakhululekanga. Wazalwa nge-1 kaMeyi ngo-1908 eFontanelle di Roccabianca kwiphondo laseParma, wayengunyana kaPrimo Augusto Teodosio, usoshiyali we-sui generis (wayemhlonela uThixo kwaye akamthandi uMarx, ukubalula nje omnye) kunye nomfundisi-ntsapho uLina Maghenzani. , enikelwe kookumkani nakwi "Syntax" iza kuGiovanino Amava Ricodar. Ixesha eliphakathi kweemfazwe ezimbini libonise kuye ukufunyanwa kobizo lwakhe lokubhala kunye negraphic. Igqwetha elasilelayo (wabhalisa kwisikolo somthetho kodwa akazange aphumelele), naye ngokwakhe wayethanda ukukhumbula indlela awayeyenza ngayo yonke into ebomini bakhe, ukusuka kumyili wepowusta ukuya kwingcali yombane ukuya kumfundi ohlola iimpazamo ukuya kutsho kumfundisi-ntsapho wemandolin! Umsebenzi wakhe wobuntatheli waqala ngo-1931 e-Corriere Emiliano, kodwa kwakungo-1936, ekufikeni kwakhe e-Bertoldo, apho uGuareschi "wathatha", zombini njengentatheli kunye nombhali kwaye - ngokuqinisekileyo yayingeyonxalenye yesibini Njengomhleli-oyintloko. , wayila iikholamu ezifana nebhaskithi, apho yayisenziwa nabafundi abafuna ukupapashwa, bedibana nabalinganiswa abafana noRomolo Siena, Italo Calvino, Oreste del Buono. Kodwa kukwiikhathuni apho uGiovannino eveza intelekelelo yakhe, etyhila umkhondo we-"surrealist" apho azakuphinda alinge iintsomi, njengoko kwinoveli ethi Destiny ibizwa ngokuba nguClotilde (1941). Phakathi kweekhathuni, abalinganiswa "abakhohlakeleyo" bavela njengala manenekazi makhulu nadakumbile abizwa ngokuba ngabahlolokazi, okanye amanenekazi amile okweperile kunye noomakhulu base-Sunset, amanenekazi amadala esixeko abonwa kwisitshixo esihlekisayo kodwa kunye ne-streak efihlakeleyo. Ukugxekwa, okungagqunywanga kakhulu, ukungaziwa, ukuhambelana kunye nokuzingca kwe-Metropolitan Civilization, umxholo ojoliswe kuphuhliso olukhulu kunye nobutyebi. UBertoldo wayeliphephandaba "elingavumelaniyo", kwaye ukuba mhlawumbi ligqithise ukuthetha ngenkcaso, ngokuqinisekileyo yayingelophephandaba elihambelana norhulumente we-fascist owathi, emva kwayo yonke loo nto, uGuareschi akazange alithande ngokukodwa, nangona emva kokuba i-gutoerrane cis yayingekho. ngenxa yokuba wabizelwa kwizixhobo - kwaye wathunyelwa ngaphambili - ngo-Oktobha 1942, ngenxa yokuba, emva kokugqithiswa kwe-grappa, wabonisa i-avaque ephezulu ye-fascism kunye ne-Duce Waphela entolongweni kwaye ngu-Mussolini ngokwakhe wamkhupha, kodwa kwelinye icala wagxothwa ngaphambili. Nangona kunjalo, akukho mntu wamsindisa kwinkampu yoxinaniso yaseJamani xa, emva kokuhlazeka kwe-8 kaSeptemba, wayevakalelwa kukuba kufuneka agcine isifungo sakhe sokunyaniseka kwi-relic 1Diato 45 1949, yingxelo ephawulekayo yokuvalelwa kombhali, ebambelele ngokunyanisekileyo ebomini. (Andiyi kufa nokuba bangandibulala!) baphangwe yonke into, phakathi kweentwala kunye neencukuthu zamasimi amnyama, kufutshane nendawo nganye apho, kwingqele yamangcwaba amakhulu, amashumi amawaka amanye amadoda ayebola phambi kwethu. kunye neencukuthu zamasimi amnyama. Ihlabathi lasilibala. I-International Red Cross ayizange ikwazi ukuba nomdla kuthi ngenxa yokuba ukufaneleka kwethu njengabaSebenzi baseMkhosini kwakuntsha kwaye kungacingelwanga. Kula baphathi babini, abakhohlakeleyo ngokulinganayo kwimbali yase-Italiya, ababebekwe kwiinkampu ezimbi - babenokwenza okanye bathethe into ngathi majoni, omnye wayelutshaba ngezizathu zezopolitiko, omnye akazange asihoye kwezopolitiko. Uncedo lwezinto ezingezizo ezenkohliso: igama elinye beliya kwanela. Nabani na obenokuthetha eli lizwi kuthi mhlawumbi ulithethe kakubi okanye akalithethanga. "Akuthathi kakhulu ukuqonda ukuba, ukuba wayefuna, uGuareschi wayenokuba nayo, kwaye ngokuthembeka ngakumbi kuneentshatsheli ezithile zenguqu, eziguqukayo, zabetha endleleni eya eDamasko njl njl. ukunyaniseka komntu kunye neengqondo kuya kumthintela ekwenzeni oko; kwiingxabano zobuFasi, zombini ngexesha lenkqubo kunye nasemva kokuwa kwayo, i-Guareschi yayisoloko inesimo sengqondo esifanayo: kungekhona ukukhohlisa okusebenzayo okanye ukwenza inzuzo ukucaphuka "kubuchwephesha abachasayo", kwaye ngokuqinisekileyo ayizukuba ngunobangela wokugqibela wokungakhathali kwiingxabano zakhe; kwaye athobe amava akhe okuvalelwa kwiinkampu zoxinaniso, ngokuchanekileyo kule nto, kuvela umlinganiswa osisiseko kaGuareschi: indoda yesiqwenga esinye, eyayingalazi igama elithi "ukulalanisa", ukuhambelana kwe-adamantine, ekulungele ukubeka yonke into emngciphekweni. kuyo yonke into - nokuba ngu-Emilian - kuyo yonke into, uMilian akazange abe yinxalenye yeqela. Mhlawumbi ngenxa yokholo lwakhe olunzulu, oluyinyani nolunyanisekileyo lobuKristu nobuKatolika, uGuareschi uhlala ejonge ngaphaya kwamanyathelo, uburhalarhume, intiyo yamaqela. Ukuthembela kwakhe kuKristu, oya kuba ngomnye wabalinganiswa abaphumeleleyo nabachukumisayo kwisaga kaDon Camillo; kungekhona umfanekiso owenziwe ngomthi, kodwa ilizwi elithetha nesazela somntu ukuzama ukumkhumbuza kanye oko uLurende afana noLurende. Unqulo olwalusekelwe kwintlonipho yeSithelo, ngokuqinisekileyo alubonwa njengento yokugquma, kodwa njengegazi lehlabathi elikwaziyo ukuhlala lifaka ubomi obutsha kunye nokukhanya kwindlela yokuphila. Kodwa ngokuqinisekileyo ukubuyela ekhaya kwakungathethi uxolo nokubuyela kubomi obuzolileyo obunxulumene noko. I-Italiya, yahlulwe yiMfazwe yamakhaya eyoyikekayo eziphumo zayo zingekapheli ngokupheleleyo nanamhlanje, yayidinga amazwi akhululekileyo nanesibindi. Kwaye kwaba njalo ukuba i-epic yokwenyani yeCandido yazalwa, iphephancwadi leveki elenziwe ngu-Angelo Rizzoli ekupheleni kwe-1945, lilawulwa nguGuareschi noGiovanni Mosca de kube yi-1950 kunye ne-Guareschi Fighting yodwa kude kube yi-1950 kunye namadabi ayo angakhathaliyo, aya kuthi ahlawule. naye entolongweni, kodwa kukwalapha ukuba uDon Camillo, uPeppone kunye nabalinganiswa beMondo Piccolo babone ukukhanya. Njengoko uAlessandro Gnocchi, omnye wabaphengululi abagunyazisiweyo kunye nabahlalutyi beGuareschi, ukhumbula oku: "Ukuba uBertoldo wayehlamba iimpahla kunye nemikhwa emibi, uCandido wayetshonisa amazinyo akhe naphi na apho wayeva khona ubukrwada, ukholo olubi, ububi kunye nobugwala". Ukuba idabi kwireferendamu yeziko ye-1946 yesiqhelo yalahleka (nangona amathandabuzo kunye nokudideka kusekho malunga nezona ziphumo zokwenyani namhlanje), imeko yayahluke kakhulu kunyulo lwe-1948: embindini kwaye kwangoko kwiziphumo, amathandabuzo kunye nokudideka kusekho. hlala namhlanje kwiFront Edumileyo eyakhiwe yibloc yamakomanisi kunye namasoshiyali (kunye namanye amaqumrhu amancinane ezopolitiko) azama ukuphakama kulawulo. UGuareschi uziphosa kungquzulwano ngabo bonke ubukrelekrele bamanqaku akhe, iikhathuni zakhe, iimanifestos zakhe: yena, umonarchist, "reactionary" kunye nomKatolika, ulwa ngaphandle kokuthandabuza kwaye ngaphandle kokuzikhusela kwinkululeko yenkululeko. Iikhathuni ze "trinariciuti" ziyaphambana, ingcinga ekrelekrele kaGuareschi yokuchaza umlo wamakomanisi oqhelekileyo (kwaye oku kwangena kwimithambo-luvo kaTogliatti kangangokuba wachaza umbhali we-Emilian njenge "i-idiot kathathu"), ene-cranial s. Uphawu lweTrinariciuto kukuba rhoqo kwaye nangayiphi na imeko ukwenza oko iYunithi ikutshoyo: ukuthobela ngokungaboniyo, ngokukhawuleza kunye nokuthobela ngokupheleleyo kwaye ngoko ke: "I-counterorder comrades! Isivakalisi esipapashwe kwiYunithi: Amaqabane angahambi kwaye ngoko ke: Amaqabane musa ukubhabha bangabangcatshi kwaye iqulethe impazamo yoshicilelo kwaye ke kufuneka ifundwe: Amaqabane angavoti ngabangcatshi "Muse" [2] Kodwa akukho mifanekiso ekhathuni kuphela: ipowusta edumileyo enomgca wokuzila weskeleton. ukungqiyama ngocingo oluhlabayo, kubhalwe kuyo “amabanjwa angama-100,000 ase-Italiya akakabuyi eRashiya” kwaye ibinzana likaCedutoli elibuhlungu, elibhalwe ngaphezulu liyandikhathaza emva koko, umbhali we-Emilian akazange abe neentloni kwaye akasoze ahlehle ekukhanyeleni ulwaphulo-mthetho yobukomanisi, kwanabo ka "nxantathu" edume kakubi Emilia, xa imfazwe iphelile (ngokwethiyori) ayikokubaxa ukuba igalelo likaCandido kunye neGuareschi ngokukodwa ekoyisweni kwekhohlo yayisisiseko akuthethi ukuba uGiovannino waba "ngumkhonzi" we-Christian Democrats, naye wayeya kuba wakha iibhulorho zegolide. I-Guareschi ibona ngokucacileyo: uthando lwamandla njengesiphelo ngokwalo, inkohlakalo exhaphakileyo, i-nepotism kaDe Gasperi ngubani uGuareschi anganqikazi ukuhlasela kunye nokugxeka "njengendawo yokuhlala yezihlobo". Kwaye kwakunjalo kunye nepolitiki yaseTrentino ukuba kuya kubakho ukungqubana okunzima kakhulu: ngomhla we-19 kaDisemba 1953 uGuareschi wapapasha ileta ephepheni evela kwi-Vatican Secretariat of State, apho uDe Gasperi, ethetha negosa kwi-inshurensi yehlabathi. Lo mcimbi wabangela ihlazo, kwabakho ityala (kude ligqibe kwaye "licacise" kwaye uGiovannino wagwetyelwa ukukhwabanisa. Wade wenqaba ukubhena: wayefuna ukuya entolongweni, ejongene nayo waza wayalelwa ukuba abhene. akukho nto yezikhalazo okanye "Je suis"; ngokwenene, yayiyimpembelelo yesiporho ukufunda ukuba kwano-Eugenio Montale wasigwebela isigwebo kwaye yayisigwebo esinzima sasentolongweni: phantse i-encore ye-Lagerment, i-minilo enzulu kodwa kungekhona umoya wayo Okwangoku, nangona kunjalo, uDon Camillo kunye noPeppone bazalwa, amaqhawe aseBassa, "Ihlabathi Elincinci". Ngo-1948) UDon Camillo kunye nomhlambi wakhe (ngo-1953), iqabane uDon Camillo (1963) Ekufeni kwakhe, uDon Camillo kunye nolutsha lwanamhlanje baya kukhululwa (ngoko uDon Camillo noDon Chichì, okunokuthi ngandlela thile kucatshangelwe njenge). intando yakhe. Ii-anthologies ezininzi-kuquka iBreviary kaDon Camillo - zakhululwa emva kokufa kwakhe. Kodwa kukho kuphela umfundisi we-sanguine waseBassa kunye no-Antagona wakhe - umhlobo kasodolophu wamakomanisi uPeppone. Kukho amabali amaninzi abalinganiswa abalinganiswa kubomi bemihla ngemihla bamantombazana amancinci kunye namakhwenkwe onke afuna intsingiselo kubomi babo. Kwiminyaka yakutshanje, umbhali uye wayicacisa gca ingcamango yokuqhekeka okuqhubekayo yaye amanye amazwi akhe abuprofeti obuchukumisayo: “Hayi indlela eyayintle ngayo iItali yowe-1945 eyayingqiba! phakathi kweemfumba zamabhodlo, phantsi kwawo amathambo abafileyo bethu ayebola, ipalal entsha necocekileyo yethemba onjani umahluko phakathi kwe-Italiyane ehlwempuzekileyo yowe-1963 , umoya oshushu kunye nothuli uvuthuza iphunga lesidumbu, ngesondo kunye ne-foaliaxna emoyeni wase-Italy wobomi obumnandi, lonke ithemba lifile kwaye kwihlabathi elingcono kaMtyholi namanzi angcwele, ngelixa isihlwele esikhulu ngokuqinisekileyo kubabingeleli abancinci baseSiniillo - kwaye kungekhona kubabingeleli abancinci baseSiniillo - balungiselela iibhanile, egameni likaKristu lomchasi-Kristu" Camillo , ngelixa eDon Camillo kunye nabantu abatsha namhlanje ukugxeka kwakhe "impucuko yokusetyenziswa" kunye necawa ye-post-conciliar ekholelwa ukuba "ichitha" imfashini yexesha layo langoku iba lukhuni kwaye ibuhlungu. Ngokuqinisekileyo uGuareschi wayengenakuba ngumlandeli weBergoglio ... Kodwa ngaphaya kwalokhu, uhlala engumlobi onzulu kunye noluntu, oye ngeprose elula kwaye enqabileyo, kodwa enobuhle obukhulu, wakwazi ukuchaza ngokwenene emva kweMfazwe Yehlabathi II yaseItali, kuzo zonke izibane zakhe ze-scabrao conf kwi-turapaleport, kodwa ekugqibeleni onobuhlobo, phakathi kukaDon Camillo kunye noPeppone Guareschi abazange babone, njengoko umntu etshilo, ukulindela "ukuvumelana kwembali": ukuba kukho umntu onikezela ngemigaqo, uCamillo, U-Peppone uthe akazange abone, njenge-qual, ukulindela "i-historic compromise"; U-Peppone ude ade adumise uKumkani, uDon Camillo UNGAZE udumise uLenin okanye uStalin! Ukuba kukho nantoni na, kukho ukuthembela kwakhe okunzulu emntwini nakwisithethe sobuKristu, esivumela ukuba sidibane kwaye sizifumane nangaphezulu nangaphezulu kwayo nayiphi na ingcamango yengcamango. Ekufeni kwakhe, abaninzi babecinga ukuba wayeza kulityalwa kungekudala. 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