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Giovanni F. Acora, Franco Cardini, Domenico Del Niro, Giordano Bruno Gehry, Gennaro Margiri, Gennaro San Giuliano, Mirella Seri, Marcelo Veneziani. "Umbhali ongakaze azalwe ushonile." Kunzima ukuqonda isahlulelo esisheshayo seYunithi ngemva kokushona kuka-Giovannino Guareschi. Esikhundleni salokho, ingxenye yekhulu leminyaka emva kwalokho i-22 July 1968 (unyaka obulalayo!), Yibo kanye Ubumbano obufile futhi obufayo, naphezu kodlame oluthile olungenakunqandeka, imibono engcolile negazi eyavikela futhi uGiovannino Guareschi namuhla uyaphila futhi ubaluleke kakhulu njalo, iminyaka engamashumi amahlanu emva kwalokhu kuhlasela kwenhliziyo okulahliwe okwamthatha eneminyaka engamashumi ayisithupha, lapho kwakusenesidingo esingaka ngaye. Hhayi kuphela ngabalingiswa bakhe abadumile, abangena emicabangweni yansuku zonke (uDon Camillo noPeppone) kodwa ngenxa yokuthi umbhali omkhulu, u-Emilian omkhulu wayengumculi wase-Italy osewashona nakanjani civilto de crittore emiliano emiliano 'Italy ifa elicebile kakhulu emoyeni elinxephezela kakhulu ubumpofu bezinto ezibonakalayo. Izwe elishiywe liyizicucu futhi lidatshulwe umbango omubi, owawufuna ukuzithola bese uqala kabusha, kodwa lisazithola lidabukile phakathi kwemibono ephikisanayo, iQembu LamaKhomanisi - elimiselwe ukuba yisikhungo sokuqala futhi futhi liqale kabusha leloera njalo. kubiza ngaphansi kokuphatha amandla njengesiphetho ngokwaso nanganoma iyiphi indlela. U-Guareschi, kusukela kuleli phuzu lokuphila, wayengumlingiswa ongakhululekile. Wazalwa ngo-1 May 1908 e-Fontanelle di Roccabianca esifundazweni saseParma, wayeyindodana kaPrimo Augusto Teodosio, i-socialist ye-sui generis (wayemhlonipha uNkulunkulu futhi engamthandi uMarx, ukubiza nje oyedwa) kanye nothisha uLina Maghenzani. , enikelwe emakhosini naku "Syntax" iza ku-Giovanino Amava Ricodar. Isikhathi esiphakathi kwezimpi ezimbili sambonisa ukutholakala kobizo lwakhe lokubhala noluyingcaca. Ummeli owafeyila (wabhalisa esikoleni somthetho kodwa kwaba nhlanga zimuka nomoya), yena ngokwakhe wayethanda ukukhumbula indlela ekuphileni kwakhe ayekwenze ngayo yonke into, kusukela kumklami wephosta kuya kuchwepheshe kagesi kuya kumfundi ohlola amaphutha kuya kuthisha we-mandolin! Umsebenzi wakhe wobuntatheli waqala ngo-1931 e-Corriere Emiliano, kodwa kwakungo-1936, lapho efika eBertoldo, lapho uGuareschi "asuka khona", kokubili njengentatheli nanjengombhali futhi - ngokuqinisekile kwakungeyona ingxenye yesibili Njengomhleli-oyinhloko. , wasungula amakholomu anjengobhasikidi, lapho kwenziwa khona nabafundi abafuna ukushicilelwa, behlangana nabalingiswa abanjengoRomolo Siena, u-Italo Calvino, u-Oreste del Buono. Kodwa kumakhathuni lapho u-Giovannino eveza khona umcabango wakhe, eveza uchungechunge lwe-"surrealist" azophinde azame ngezinganekwane, njengoba encwadini ethi Destiny ibizwa ngokuthi uClotilde (1941). Phakathi kopopayi, abalingiswa "abahlakaniphile" bayavela njengalabo besifazane abakhulu nabadangele ababizwa ngokuthi The Widowers, noma izintokazi ezimise okwepheya kanye nogogo base-Sunset, izintokazi zasedolobheni esezikhulile ezibonwa ngokhiye oyindida kodwa futhi nokulandelana okucashile. Ukugxekwa, okungafihliwe kakhulu, kokungaziwa, ukuhambisana nobugovu be-Metropolitan Civilization, itimu ehlelelwe intuthuko enkulu nokucebisa. UBertoldo wayeyiphephandaba elithi "nonconformist", futhi uma mhlawumbe likhulu kakhulu ukukhuluma ngokuphikiswa, ngokuqinisekile kwakungelona iphephandaba elihambisana nohulumeni wobufascist, okwathi ngemva kwakho konke, uGuareschi akazange alithande ngokukhethekile, noma ngabe ngemva kwe-gutoerrane cis evela kulo. ngenxa yokuthi wabizelwa empini - futhi wathunyelwa phambili - ngo-Okthoba 1942, ngenxa yokuthi, ngemva kokuphuzwa ngokweqile kwe-grappa, waveza i-avaque ephezulu ye-fascism kanye ne-Duce Wagcina eboshiwe futhi kwakunguMussolini ngokwakhe wamkhipha, kodwa ngakolunye uhlangothi waxoshwa ngaphambili. Kodwa-ke, akekho owamsindisa ekamu lokuhlushwa laseJalimane lapho, ngemva kwehlazo lango-September 8, wayesenomuzwa wokuthi kufanele alondoloze isifungo sakhe sokwethembeka ku-relic 1Diato 45 1949, i-akhawunti ephawulekayo yokuboshwa komlobi, enamathele ngokuphikelela ekuphileni. ( I won't die even if they kill me!) baphangiwe yonke into, phakathi kwezintwala nezimbungulu zamasimu amnyama, eduze kwalelo nalelo, lapho kubanda kwamathuna amakhulu, amashumi ezinkulungwane zamanye amadoda ayebola phambi kwethu. nezimbungulu zamasimu amnyama. Umhlaba wasikhohlwa. I-International Red Cross ayikwazanga ukuba nesithakazelo kithi ngoba ukufaneleka kwethu njenge-Military Internees kwakukusha futhi kungacatshangwa. Kulab' ojenene ababili, ababengahloniphi ngokulinganayo umlando wase-Italy, - ababetshalwe ezinkanjini ezimbi - babengasenzela noma basho okuthile ngathi masosha, ngokusobala oyedwa wayeyisitha ngenxa yezizathu zezombusazwe, omunye wasishaya indiva kwezombusazwe. Usizo lwezinto ezibonakalayo okungelona inkohliso: igama elilodwa ngabe lanele. Noma ubani obengasho leli gama kithina mhlawumbe alisho kabi noma akalisho. "Akuthathi okuningi ukuqonda ukuthi, ukube ubefuna, u-Guareschi ubengaba nakho, futhi ngokwethembeka okukhulu kunabashampeni abathile benguquko, abaphendukile, abashaye umgwaqo oya eDamaseku njll. Ngokuphambene. Kodwa ngokunembile ukujula kwakhe ukwethembeka komuntu nokwengqondo kuzomvimbela ekwenzeni lokho, ezingxabanweni zobuFascist, kokubili ngesikhathi sohlelo nangemva kokuwa kwalo, uGuareschi wayehlale enesimo sengqondo esifanayo: hhayi ukuthopha okusebenzayo noma ukwenza inzuzo ukuzondwa "ku-anti-fascists" futhi lokhu ngeke kube yimbangela yokugcina yokucwaswa ezingxabanweni zakhe; futhi alulaze ulwazi lwakhe lokuvalelwa emakamu okuhlushwa, ngokunembile kulokhu, kuvela umlingiswa oyisisekelo kaGuareschi: indoda yocezu olulodwa, eyayingazi igama elithi "ukuyekethisa", ukuhambisana kwe-adamantine, elungele ukubeka engozini yonke into. kukho konke - ngisho no-Emilian - kukho konke, u-Milian akazange abe yingxenye yeqembu. Mhlawumbe ngenxa yokholo lwakhe olujulile, oluyiqiniso noluqotho lobuKristu nobuKatolika, u-Guareschi uhlale ebheka ngale kwezinyathelo, unya, inzondo yeqembu. Ukuthembela kwakhe kuKristu, ozoba ngomunye wabalingisi abaphumelele kakhulu nabathinta inhliziyo esaga sikaDon Camillo; hhayi isithombe sokhuni, kodwa izwi elikhuluma nonembeza womuntu ukuze uzame ukumkhumbuza ukuthi uLurende ufana kanjani noLurende. Inkolo futhi eyayisekelwe ekuhlonipheni iSiko, ngokuqinisekile yayingabonwa njengendwangu yensimbi, kodwa njengegazi lezwe elikwazi ukuhlale lifaka ukuphila okusha nokukhanya endleleni yokuphila. Kodwa ukubuyela ekhaya ngokuqinisekile kwakungasho ukuthula nokubuyela ekuphileni okunokuthula okuhlobene nakho. I-Italy, ehlakazwe yiMpi Yombango embi kakhulu imiphumela yayo engakaqedi ngokuphelele nanamuhla, yayidinga amazwi akhululekile nanesibindi. Futhi kwaba njalo ukuthi kwazalwa i-epic yeqiniso ye-Candido, umagazini wamasonto onke owadalwa ngu-Angelo Rizzoli ekupheleni kuka-1945, eqondiswa uGuareschi noGiovanni Mosca kuze kube ngu-1950 kanye neGuareschi Fighting yedwa kuze kube ngu-1950 ngezimpi zayo zobudedengu, abazozibiza ngisho. ejele, kodwa futhi lapha uDon Camillo, uPeppone kanye nabalingiswa beMondo Piccolo babona ukukhanya. Njengoba u-Alessandro Gnocchi, esinye sezazi ezigunyazwe kakhulu nabahlaziyi beGuareschi, ekhumbula: “Uma uBertoldo eshaya izingubo nemikhuba emibi, uCandido wayecwilisa amazinyo akhe nomaphi lapho ayenuka khona ukudelela, ukholo olubi, inzondo nobugwala”. Uma impi kunhlolovo yesikhungo yango-1946 yenkambiso yalahleka (nakuba ukungabaza nokudideka kusekhona mayelana nemiphumela yangempela namuhla), isimo sasihluke kakhulu okhethweni lwango-1948: okumaphakathi nokushesha emiphumeleni, ukungabaza kanye nokudideka kusekhona. hlala namuhla ku-Front Popular eyakhiwe yiqembu lamakhomanisi kanye nama-socialists (kanye nezinye izinhlangano ezincane zezombusazwe) bezama ukubusa. U-Guareschi uzifaka obishini nabo bonke ubuhlakani bemibhalo yakhe, opopayi bakhe, i-manifestos yakhe: yena, i-monarchist, "i-reactionary" kanye ne-Katolika, ulwa ngaphandle kokungabaza futhi ngaphandle kokuyigodla inkululeko yenkululeko. Opopayi be-"trinariciuti" bayahlanya, umqondo okhaliphile ka-Guareschi wokuchaza umlwi ojwayelekile wamakhomanisi (futhi lokhu kwamthinta kakhulu u-Togliatti waze wachaza umlobi u-Emilian ngokuthi "i-idit izikhathi ezintathu"), ene-cranial s. Isici se-Trinariciuto siwukuba ngaso sonke isikhathi nanoma yikuphi ukwenza lokho okushiwo uPhiko: ukulalela okungaboni, okusheshayo nokuphelele ngakho-ke: "Amaqabane aphikisanayo! Umusho oshicilelwe ku-Unit: Amaqabane angahambi futhi ngakho-ke: Amaqabane ungandindizi bangamambuka futhi iqukethe iphutha lokuphrinta ngakho-ke kufanele kufundwe: Amaqabane angavoti angamambuka "Muse" [2] Kepha awekho opopayi kuphela: iphosta edumile enomugqa wokulila wohlaka lwamathambo. ukuncika ocingweni oluhlabayo, okubhalwe kulo ukuthi “iziboshwa eziyi-100,000 zase-Italy azikabuyi zisuka eRussia” kanye nenkulumo kaCedutoli edabukisayo, ebhalwe ngaphezulu iyangilimaza phela, umlobi u-Emilian wayengakaze abe namahloni futhi akasoze ahlehla ekugxekeni ubugebengu wobukhomanisi, ngisho nalawo "nxantathu" ongaziwa u-Emilia, lapho impi isiphelile (ngokweqile) akulona ihaba ukusho ukuthi umnikelo kaCandido noGuareschi ikakhulukazi ekunqotshweni kwesobunxele wawuyisisekelo akusho ukuthi u-Giovannino waba "yisikhulu" se-Christian Democrats, naye ayezokwakha amabhuloho egolide. UGuareschi ubona ngokucacile: uthando lwamandla njengokuphela kwalo, inkohlakalo edlangile, ukucwasana kukaDe Gasperi uGuareschi onganqikazi ukuhlasela nokucwasa ngokuthi "ukuhlala kwezihlobo". Futhi kwaba kanye nosopolitiki waseTrentino ukuthi kuzoba khona ukungqubuzana okunzima kakhulu: ngo-19 December 1953 uGuareschi washicilela incwadi ephepheni evela kuNobhala Wombuso waseVatican, lapho uDe Gasperi, ekhuluma nesikhulu somshuwalense wendawo yonke. Udaba lwadala ihlazo, kwaba khona ukuqulwa kwecala (okukude nokuphetha kanye "nokucacisa" futhi uGiovannino walahlwa yicala lokukhwabanisa. Waze wenqaba ngisho nokudlulisa icala: wayefuna ukuya ejele, abhekana nalo futhi wayalwa ukuba adlulise icala. Ukuzivikela kwakhe, lutho izicelo noma "Je suis"; ngempela, kwaba umphumela ghostly ukufunda ukuthi ngisho Eugenio Montale toast isigwebo futhi kwaba isigwebo esinzima ejele: cishe encore of the Lagerment, minilo ejulile kodwa hhayi umoya walo Nokho, phakathi naleso sikhathi, uDon Camillo noPeppone bazalwa, amaqhawe eBassa, "Izwe Elincane". 1948) UDon Camillo nomhlambi wakhe (1953), Umngane uDon Camillo (1963) Lapho efa, uDon Camillo kanye nentsha yanamuhla bazokhululwa (ngaleso sikhathi uDon Camillo noDon Chichì, okungacatshangwa ukuthi ngandlela thile). intando yakhe. Ama-anthologies amaningana - okuhlanganisa ne-Breviary kaDon Camillo - akhululwe ngemva kokushona kwakhe. Kodwa kukhona umfundisi we-sanguine kuphela we-Bassa kanye no-Antagona wakhe - umngane weMeya yamaKhomanisi uPeppone. Kunezindaba eziningi abalingiswa bazo abalingiswa abavela empilweni yansuku zonke yamantombazane nabafana abancane abafuna incazelo ezimpilweni zabo. Eminyakeni yamuva nje, umlobi ubelokhu ecace bha ngomqondo wokuhlakazeka okuqhubekayo futhi amanye amazwi akhe ayisiprofetho esihlaba umxhwele: “Yeka ukuthi yayiyinhle kangakanani i-Italy empofu ka-1945! phakathi kwezinqwaba zemfucumfucu, lapho amathambo abafileyo bethu ayebola khona, iphalamende elisha nelihlanzekile lethemba phakathi kwe-Italy empofu ka-1945 ne-Italy empofu ka-1963 , umoya oshisayo nonothuli uvunguza onuka isidumbu, wezocansi kanye ne-foaliaxna emoyeni wase-Italy wokuphila okumnandi, wonke amathemba afile futhi emhlabeni ongcono kadeveli namanzi angcwele, kuyilapho isixuku esikhulu ngokuqinisekile kubapristi abasebasha baseSiniillo - hhayi kubapristi abasebasha baseSiniillo - balungiselela amabhanela, egameni likaKristu Lomphik'ukristu" Ngakho umlobi esethulweni esimangalisayo se-The Companion Don Camillo , ngenkathi eseDon Camillo kanye nentsha yanamuhla ukugxeka kwakhe "impucuko yokusetshenziswa" kanye nesonto le-post-conciliar elikholelwa ukuthi "lichitha" imfashini yesikhathi sayo samanje iba nokhahlo futhi ibuhlungu. U-Guareschi ngokuqinisekile wayengeke abe umlandeli we-Bergoglio ... Kodwa ngaphandle kwalokhu, uhlala engumlobi ojulile futhi ongumuntu, owakwazi ukuchaza nge-prose elula neyinkimbinkimbi, kodwa enobuhle obukhulu, wakwazi ukuchaza ngempela i-Italy ngemva kweMpi Yezwe II, kuzo zonke izibani zakhe ze-scabrao conf e-turapaleport, kodwa ekugcineni ezinobungane, phakathi kukaDon Camillo noPeppone Guareschi akazange abone, njengoba othile eshilo, ukulindela "ukuyekethisa komlando": uma kukhona umuntu ovumela izimiso, uCamillo, U-Peppone uthe akabonanga, njengemfanelo, ukulindela "kokuvumelana komlando"; UPeppone uze aze adumise iNkosi, uDon Camillo UNGALOKOTHI udumise uLenin noma uStalin! Uma kukhona, kukhona ukuthembela kwakhe okujulile kumuntu nasesikweni lobuKristu, elisivumela ukuba sihlangane futhi sizithole sesingaphezu kwanoma yimuphi umshicileli wemibono. Lapho eshona, abaningi babecabanga ukuthi wayezolibaleka ngokushesha. Esikhundleni salokho uGuareschi uphila kakhulu kunakuqala, futhi noma engakayitholi indawo emfanele ezifundweni zezifundo (owazi ukuthi kungani, aqhubeke nokumgxeka) futhi emlandweni wezincwadi zethu, esikhundleni salokho uye wavuselela, futhi ngeqiniso, inkumbulo yomlando Italian. 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